Yahusha of Nazareth King of the Yahudiem
35 And they impaled Him and parted His garments, casting lots: that it might be fulfilled what was spoken by the navi, They parted My garments among them and upon My vesture did they cast lots.
36 And sitting down they watched Him there;
37 And set up over His head His accusation written, THIS IS YAH-USHA THE MELECH OF THE YAHUDIM. [4744]
The Besorah According To Matthew (Mattityahu) 27:35-37 RSTNE 7th Edition
Foot Notes:
[4747] Going with the Aramaic and not the Greek. In the Aramaic Messiah is basically asking why the suffering is continuing so long.He is not accusing YAH of forsaking Him, nor is He confused into thinking that He is being forsaken, since He is YAH and knows The Father’s plan.
The One who stated that He could call for 12 legions of angels to deliver Himself and the One who said that The Father would never leave Him alone even if all the disciples did, would never claim to be forsaken.
Since it cannot mean forsaken, the word shabakthani can also mean keeping me, or preserving me. In this context, this is the obvious meaning.
Since Messiah would never accuse, or believe that YAH had forsaken Him, Psalm 22 can still be seen as a narrative of the Suffering Servant, but the literal words of Psalm 22:1-2 would never come out of Messiah’s mouth.
In this case, the evidence of the Aramaic meaning is clearly superior to the Greek and substantiates that Messiah requested a quickening of His suffering (in its 6th hour), as opposed to an accusation against YAH of being forsaken.
Glossary of Hebrew Words:
Navi (H) Prophet
Melech (H) King
Yahudim (H) The Jewish People (Plural)
Restoration Scriptures True Name 7th Edition
