What Does It Mean To Be Wise As Serpents And Harmless As Doves (Matthew 10:16)?
In sending out the Twelve, Yahusha said to them, “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves” (Matthew 10:16, KJV). The NIV says, “shrewd as snakes and as innocent as doves.”
Yahusha was using similes (figures of speech that compare two unlike things) to instruct His disciples in how to behave in their ministry. Just before He tells them to be wise as serpents and harmless as doves, He warns them that they were being sent out “like sheep among wolves.”
The world, then as now, was hostile to believers—not incidentally hostile, but purposefully hostile. Wolves are intentional about the harm they inflict upon sheep. In such an environment, the question becomes: “How can we advance the kingdom of Yahuah effectively without becoming predatory ourselves?” Yahusha taught His followers that, to be Messiah Like in a evil world, they must combine the wisdom of the serpent with the harmlessness of the dove.
In using these similes, Yahusha invokes the common proverbial view of serpents and doves. The serpent was “subtle” or “crafty” or “shrewd” in Genesis 3:1. The dove, on the other hand, was thought of as innocent and harmless—doves were listed among the “clean animals” and were used for sacrifices (Leviticus 14:22). To this very day, doves are used as symbols of peace, and snakes are thought of as “sneaky.”
Most people don’t mind having their character compared to a dove’s purity and innocence. But some people recoil at the image of a serpent, no matter what the context. They can never see a snake in a good light, even when used by Yahusha as a teaching tool. But we should not make too much of the simile. We cannot attach the evil actions of Satan (as the serpent) with the serpent itself. Animals are not moral entities. The creature itself cannot perform sin, and shrewdness is an asset, not a defect. This is the quality that Yahusha told His disciples to model.
The serpent simile stands in Yahusha’ dialogue without bringing forward any of the serpent’s pejoratives. It is a basic understanding in language that, when a speaker creates a simile, he is not necessarily invoking the entire potential of the words he has chosen—nor is he invoking the entire history and tenor of the linguistic vehicle. Rather, the speaker is defining a fresh relationship between the two things. A quick look at Matthew 10:16 shows that Yahusha was invoking only the positive aspects of the serpent. There is no hint of His unloading Edenic baggage upon His disciples. He simply tells them to be wise (and innocent) as they represented Him.
When Yahusha told the Twelve to be as wise as serpents and harmless as doves, He laid down a general principle about the technique of kingdom work. As we take the gospel to a hostile world, we must be wise (avoiding the snares set for us), and we must be innocent (serving Yahusha blamelessly). Yahusha was not suggesting that we stoop to deception but that we should model some of the serpent’s famous shrewdness in a positive way. Wisdom does not equal dishonesty, and innocence does not equal gullibility.
Let us consider Yahusha as exemplar: Yahusha was known as a gentle person. Indeed, Scripture testifies that He would not even quench a smoking flax (Matthew 12:20). But was He always (and only) gentle? No. When the occasion demanded it, He took whip in hand and chased the moneychangers out of the temple (John 2:15). Yahusha’ extraordinarily rare action, seen in light of His usual mien, demonstrates the power of using a combination of tools. This “dove-like” Man of Innocence spoke loudly and clearly with His assertiveness in the temple.
In His more typical moments, Yahusha showed that He was as wise as a serpent in the way He taught. He knew enough to discern the differences in His audiences (a critical skill), He used the story-telling technique to both feed and weed (Matthew 13:10–13), and He refused to be caught in the many traps that His enemies laid for Him (Mark 8:11; 10:2; 12:13).
Yahusha showed that He was as harmless as a dove in every circumstance. He lived a pure and Kodesh (holy) life (Hebrews 4:15), He acted in compassion (Matthew 9:36), and He challenged anyone to find fault in Him (John 8:46; 18:23). Three times, Pilate judged Yahusha to be an innocent man (John 18:38; 19:4, 6).
The apostle Paul also modeled the “wise as serpents, harmless as doves” technique. Paul lived in dove-like innocence in good conscience before Yahuah (Acts 23:1) and learned to deny his carnal desires so as not to jeopardize his ministry (1 Corinthians 9:27). But Paul also displayed serpent-like shrewdness when he needed it. He knew his legal rights and used the legal system to his advantage (Acts 16:37; 22:25; 25:11). He also carefully crafted his speeches to maximize the impact on his audience (Acts 17:22–23; 23:6–8).
In Matthew 10:16, Yahusha taught us how to optimize our gospel-spreading opportunities. Successful Natsatim living requires that we strike the optimal balance between the dove and the serpent. We should strive to be gentle without being pushovers, and we must be sacrificial without being taken advantage of. We are aware of the unscrupulous tactics used by the enemy, but we take the high road. Peter admonishes us, “Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify Elohim on the day he visits us” (1 Peter 2:12).
Source:
https://www.gotquestions.org/wise-serpents-harmless-doves.html
