What Does The Scripture Say About The Value Of A Secret Place?

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What Does The Scripture Say About The Value Of A Secret Place?

Depending upon the Bible translation used, the term “secret place” can appear dozens of times in both Old and New Testaments. Some translations use the word shelter, covering, or dwelling rather than “secret place.” In the Old Testament, the term “secret place” comes from the Hebrew root word cether, which means “to hide or be concealed.” This word is used in Psalm 139:15, “My frame was not hidden from you when I was made in the secret place.” Here it speaks of the hidden world of a mother’s womb as a child develops. But this word is also used in Psalm 32:7: “You are my hiding place; you will protect me from trouble and surround me with songs of deliverance.”

Although a secret place can refer to a physical location, it most often connotes a state of a soul in its relationship with Yahuah. Psalm 27:5 says, “For in the day of trouble He will conceal me in His tabernacle; / In the secret place of His tent He will hide me; / He will lift me up on a rock” (NAS). The psalmist is not referring to an actual tabernacle or tent in which he will hide from physical enemies. He is speaking of the state of peace Yahuah gives in the midst of trials and attacks.

The idea of a secret place originates with Yahuah. Because He is Ruach (Spirit) and His glory is beyond our ability to perceive, we must meet with Him in the secret places of the heart in order to commune with Him. When Moshe wanted to see the glory of Elohim, Yahuah explained that no man could see Elohim and live (Exodus 33:20). So Yahuah allowed Moshe to see His glory only from a secret place. In Exodus 33:22 Yahuah said, “When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by.” Here Yahuah gives us a glimpse into what we must do to experience the presence of Yahuah. It can only be enjoyed when we enter His secret place.

Psalm 91:1 gives us a good illustration of the value of a secret place: “He that dwells in the secret place of the most High shall abide under the shadow of the Almighty” (KJV). Think of the secret hiding places we enjoyed as children. Imagine being ten years old and finding a secret hiding place under the stairs or in the honeysuckle bushes. You slipped inside, and it felt magical! You felt safe and protected from the world. You imagined that you could live there all the time and no one could find you. Often, you invited your best friend to share it with you, because secret hiding places are better shared with someone you love and trust.

That is the picture the psalmist is painting in Psalm 91. Yahuah has a secret hiding place, and He invites each of us to join Him there. Notice that He does not invite us to visit. The promise is to those who “dwell” there. To “dwell” means we live there. It becomes our address. Yahuah invites us to pack up and move to His secret place. To do so we must walk away from the clamor and enticements of the world. We must be willing to quiet our hearts before Him and allow Him to investigate those inner recesses we reveal to no one else. Secret places imply honesty and trust. We cannot join Yahuah in His secret place unless we are willing to be transparent and honest with Him.

Yahusha said in Matthew 6:6, “But when you pray, go into your room, close the door and pray to your Father, who is unseen.” Yahusha was not necessarily indicating a physical location, because we can pray anywhere at any time. But to really connect with Yahuah, we must enter into the secret place in our own spirits and meet Yahuah there. Quiet locations help, and we should seek solitude when we want to spend uninterrupted time with Yahuah. It is also helpful to have a designated place we go to spend time with Yahuah. Yahusha did this while on earth. Although He often prayed in public, He also slipped away from the crowds and even His closest friends to spend time alone with His Father in solitude (Mark 1:35; Luke 4:42). But the secret place that Psalm 91 describes is not a physical location. It is a state of spiritual rest that prevails, regardless of outward circumstances.

There is great benefit from dwelling in “the secret place of the Most High.” When we choose to leave behind the world’s delights in favor of a lifestyle of spiritual devotion, Yahuah draws near in new ways (James 4:8). We begin to see our sin the way He does (Isaiah 6:1–5). Time spent in the presence of Yahuah reveals our true thoughts and selfish motivations that might otherwise escape unnoticed. From this secret place, the fruit of the Ruach (Spirit) takes root and grows (Galatians 5:22). We start to see our lives from an eternal perspective. Earthly frustrations lose significance.

We do not have to neglect our responsibilities or relationships to dwell in this secret place. The key to moving there is a total surrender to the Ruach HaKodesh (Set-Apart Spirit) and the will of Yahuah for our lives. This decision dominates our actions and changes our outlook. As we obey, Yahuah meets us in His secret place (see John 14:21). He teaches us and encourages us to remain. Our continual choice to surrender fully to Him results in His continued strength to do so. If our lives are to bear lasting fruit, the power to bear that fruit comes from time spent with Him in the secret place (John 15:4–5; 1 Corinthians 3:14–15; Psalm 92:12–14).

https://www.gotquestions.org/secret-place.html

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Gera'el Toma

A highly esteemed elder in the faith of the Natsarim, the first century believers in Messiah Yahusha, and a treasured member of the Remnant House Team.

Gera'el Toma (Gerald Thomas) is an internationally recognized and respected teacher of the Holy Scriptures as originally written in the Hebrew language.

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Gera'el Toma

A highly esteemed elder in the faith of the Natsarim, the first century believers in Messiah Yahusha, and a treasured member of the Remnant House Team.

Gera'el Toma (Gerald Thomas) is an internationally recognized and respected teacher of the Holy Scriptures as originally written in the Hebrew language.

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