Who Was Shem In The Scriptures?
Shem is one of the three sons of Noah, his brothers being Ham and Japheth. They all, along with their wives, were rescued from the great flood (Genesis 8:16–18). Because Shem’s name is consistently listed first, it is possible that he was the oldest of Noah’s three sons, or it may be simply that he was considered the most important of the three because he became the founding ancestor of the Yisraelite people.
After the flood, YAHUAH made a covenant with Noah, his sons (including Shem), and their descendants to never again destroy the earth by flood (Genesis 9:11–17). The rainbow is the sign of that promise. YAHUAH also instructed them to be fruitful and multiply and fill the earth (Genesis 9:1, 7), echoing His command to Adam and Eve in Genesis 1:28. YAHUAH further instructed them not to take human life (Genesis 9:5–6) like Cain did in Genesis 4:8. YAHUAH would require a reckoning for taking the lifeblood of a human. But YAHUAH did give humanity permission to eat animals as food (Genesis 9:3).
As Noah set out to obey YAHUAH’s commands, he planted a vineyard to provide for a growing family (Genesis 9:20).
Unfortunately, he became drunk on his own wine and ended up naked within his tent (Genesis 9:21). When Ham saw his father in this shameful state, he refused to help in any way but instead told his brothers (Genesis 9:22). Shem and Japheth quickly jumped into action and held a cloak between them, entered the tent backwards with their faces turned away, and covered their father’s nakedness (Genesis 9:23). When Noah awoke, he pronounced blessings over Shem and Japheth and a curse over Ham’s son Canaan (Genesis 9:24–27).
Genesis then records a genealogy of Noah’s sons. Shem’s descendants are counted ten generations down to Abram (later Abraham) whom YAHUAH called out to father a nation, the Yisraelites (Genesis 11:10–26; 12:1–3).
However, other people groups who trace their lineage to Shem include the Chaldeans, Assyrians, Elamites, Arameans, Moabites, Ammonites, Edomites, and Arabs. In fact, Shem’s name is the origin of the term Semitic, and his descendant, Eber, is where the word Hebrew originates. Of course, since Shem is an ancestor to Abram (Abraham), and YAHUSHA, the Messiah, is a descendant of Abram, Shem is also listed in the genealogy tracing the lineage of YAHUSHA in Luke 3:36.
The story of Shem can teach us about our need for salvation. Just as Shem needed YAHUAH to rescue him from the flood, so too do we need YAHUAH to rescue us from the power and consequences of sin in our lives (Romans 7:23–24).
Just as Shem covered his father’s nakedness and shame with a cloak, so too can YAHUSHA The Messiah’s blood cover our sin, unrighteousness, and shame (Romans 5:19; Philippians 3:9).
In Shem’s story we see part of YAHUAH’s plan for humanity unfold. YAHUAH set aside a people through whom He would demonstrate His holiness to the world and through whom He would send the Messiah.
YAHUAH told Abraham, “in you all the families of the earth shall be blessed” (Genesis 12:3). YAHUSHA, YAHUAH manifested in flesh, was born into the family of Shem. His offer of salvation is available to all people.
Every human alive today has descended from Noah, who descended from Adam. Of Adam and YAHUSHA, Romans 5:17 explains, “For if, because of one man’s trespass, death reigned through that one man [Adam], much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man YAHUSHA HA’MASHIACH.” In YAHUSHA, we can become children of YAHUAH(John 1:12–13). What a glorious salvation (Ephesians 2:1–10)!
Source:
https://www.compellingtruth.org/Shem-in-the-Bible.html
