What is an evangelist?
An evangelist is someone who proclaims good news; in other words, a preacher of the gospel or a missionary. A person with the gift of evangelism is often someone who travels from place to place to preach the gospel and call for repentance. The human authors of the four Gospels—Matthew, Mark, Luke, and John—are sometimes called “the Evangelists” because they recorded the ministry of Yahusha HaMashiach—“good news,” indeed.
Ephesians 4:11–13 states, “Messiah himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Messiah may be built up until we all reach unity in the faith and in the knowledge of the Son of Yahuah and become mature, attaining to the whole measure of the fullness of Messiah.” In Acts 21:8 Philip is named as an evangelist, and in 2 Timothy 4:5 Paul exhorts Timothy to do the work of an evangelist. These are the only three uses of the word evangelist in the entire Scriptures. Other people could be considered “evangelists” in that they preached the good news, including Yahusha Himself (Luke 20:1) and Paul (Romans 1:15), but Philip is the one person specifically called an evangelist in Scripture.
Philip had been one of the seven deacons chosen so that the apostles could do their work of teaching and prayer (Acts 6:3). Evidently, Philip had settled in Caesarea and had lived there for some 20 years before Paul arrived in Acts 21. Philip’s previous evangelistic work was in Samaria (Acts 8:4–8). He “proclaimed the Messiah” to the Samaritans (verse 5) and performed miracles, including casting out demons and healing paralytics. It is noteworthy that Philip performed water immersion in the name of Yahusha, but the immersion of the Ruach HaKodesh (Holy Spirit) did not occur until the apostles came to Samaria.
Peter and John’s presence in Samaria and the Spirit’s indwelling of the believing Samaritans (Acts 8:17) confirmed Philip’s ministry there. As an evangelist, Philip had preached the gospel, and, when the Samaritans believed it and received the Spirit, they were welcomed into the assembly. Where there had previously been division and animosity between Yahudi’s (Jews) and Samaritans, there now existed the spiritual bond of love (Colossians 3:14). Philip’s trailblazing efforts laid the foundation for his hearers to receive the Ruach HaKodesh (Holy Spirit) by faith. The evangelist’s pre-work unto salvation is what those called evangelists have done ever since.
Philip’s ministry as an evangelist continues in Acts 8 as he is led by an angel to go the desert road to Gaza. On the road he meets an Ethiopian eunuch—a court official to the queen of Ethiopia. Philip opens the man’s understanding of the Word of Yahuah, and the eunuch is saved. Philip immerses the man, and the Ruach HaKodesh (Holy Spirit) snatches Philip away (Acts 8:39). Philip later “appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea” (verse 40). Everywhere he went, Philip shared the gospel. That’s what evangelists do.
Timothy was told to do the pre-salvation preaching that is the “work of an evangelist” (2 Timothy 4:5). This same preaching of the good news is the general call to the disciples in the Great Commission and to all of us to the end of the age (Matthew 28:16–20). In Jude 1:3, all saints are to contend earnestly for the faith delivered to them, and, in verse 23 we are to “save others by snatching them from the fire.”
The office of evangelist will be needed until the asembly reaches the maturity of Messiah Himself (Ephesians 4:13). Good news is meant to be shared. And we have the best news of all—Yahusha died and rose again and saves all who will call on Him (Romans 10:9–13).